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Laveau died in 1881, and is said to be buried in St. Louis Cemetery No. 1, in the tomb of her husband’s family, the Glapions. Amateur occultists, Voodoo practitioners, French Quarter tourists flock here in equal measure. They scribble Xs on the whitewashed mausoleum in hopes Laveau will grant their wishes. You can see Voodoo’s intersection of Catholicism and local beliefs quite literally at this mysterious monument in Haiti, where Voodoo originated.
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Born in 1827 in New Orleans, Marie Laveau died around 1895; some stories say she drowned in Lake Pontchartrain at the outskirts of New Orleans while performing one of her rituals. Today you can find a museum and shop located on the site where the Voodoo Queen lived with her children. At both Marie Laveau’s House of Voodoo and Reverend Zombie’s Voodoo Shop, you’ll find a wide variety of items to help in both learning about the spiritual realm and the practice of religious ceremonies. Blessed items are items that have been consecrated by a practitioner, priestess or other figure to bring about the magical essence of an item. Blessed items may include Gris-Gris, Mojo Bags, Skeleton Key Talismans as well as a variety of seasonal charms, provided by our in house practitioners. Modern New Orleans Voodoo has come full circle from separation of traditions to the remelting of many African Diasporic Traditions with Indigenous American and western occult influence.
Marie Laveau’s Tomb
In our House, we carry items relating to a myriad and mixing pot of distinct religious and spiritual practices not limited to the type of Magic Marie Laveau herself would have practiced. In the spirit of the founders of all the African diasporic traditions, practitioners in New Orleans use all tools available to attain their ends. ‘Voodoo’ practiced today may look very different from one-hundred years ago but the purpose and spirit remain the same. It was in this house that Marie Laveau II lived out the last of her days with her family.
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We offer a wide variety of items to help in both learning about the spiritual realm and the practice of religious ceremonies. We have tribal masks and primitive sculptures from many areas of the world that help to connect you with the realm of your ancestors, and the spirits of the earth and sky. To learn more, please visit our shops and peruse our extensive collection of books on the many traditions that have influenced modern New Orleans Voodoo. We also have titles dedicated to various modern spiritual practices and spell work, including tarot, herbology, witchcraft, ceremonial magic, astrology, dream work and many more.
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These items can bring about luck, protection and a myriad of other blessings due to their symbolic natures or construction.They may utilize symbols, colors, imagery or natural elements that represent the intended purpose of each item. Our Gris-Gris are herbal bundles with a blend of herbs, roots, and oils to attract a specific purpose i.e. Mojo Bags contain a small gris-gris, natural gemstones and other items that call to the spirit world in the name of their purpose. These later are ‘activated’ by placing a personal article in the bag alongside the charged items to link the Mojo to you. Both charms are traditionally carried in the center or left (energetic receiving) side of the body and fed periodically with oils or perfumes. Most modern practitioners have a deep and beautiful relationship to spirit and ancestors, and a belief that one’s circumstances can be made better with help from the former and ritual practice.
WHO WAS MARIE LAVEAU?
Marie Laveau went on to raise her own family in the same house and often opened the building up to those in need. Despite Marie’s social position in a group marginalized in society, she gained followers and clients from all classes of life, from social-elites to prison inmates and all in between. She was a devout catholic and in between her frequent trips to Saint Louis Cathedral, Marie specialized in making gris-gris and doing spell work to fix the positions of her clients. Marie Laveau’s House of Voodoo and Reverend Zombie’s Voodoo Shop are located in New Orleans in the historic French Quarter. For more than 40 years, both shops have intrigued curious tourists, collectors, and facilitated practitioners.
But some of it is real—that is, some of it is a treasured cultural tradition of great import to its practitioners. Some of them are essentially mall kiosks with plastic skulls and beads, there for the entertainment of tourists, while others are seriously sacred sites. Both Marie Laveau II and her mother practiced Voodoo as well as Voudoun, and they had great influence on their multiracial followers.
Shop For A Spell!
Southern hospitality is in full effect at the House of Blues smaller club upstairs, the VooDoo Lounge. With happy hour every day (yes, including weekends), the VooDoo Lounge is sure to become a favorite spot for locals and music lovers passing through town. This is an ideal place to grab a beer, or a whiskey and relax with some good food while checking out some cool local Los Angeles acts. Voodoo is an umbrella term that has been widely misunderstood as relating to black magic or devil worship thanks to sensational ideas of Hollywood and publishing in the 1800s and beyond. Even outside of manufactured pop culture, it is still used by many as a wide-ranging descriptor for African based New world religions. It’s not just Voodoo sold at Mercado de Sonora; there are a number of other vernacular religions represented there, such as the cult of la Santa Muerte and Brujeria.
However, one thing each explanation will probably all have in common is ‘Magic’. Interestingly, not so often do we hear ‘religion’, even though the term originated in Dahomey for God or Spirit, and is in fact a profound spiritual tradition with rich history. Claiming to be the “largest Occult, Spiritual, New Age and Religious supplier worldwide,” Saydel wears its unique interests on its sleeve.
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An independent nightlife guide and online community covering the Los Angeles Nightlife. This is one of the rare places in West Hollywood (or really anywhere) that offers happy hour on the weekends. Make sure you take advantage of their stellar deals while every other place charges full price for brews. These all traveled with slaves taken from West Africa to the Caribbean, South America, and the southern United States, branching into their distinct sects. You probably know of voodoo dolls, the witch doctor Facilier in Disney’s The Princess and the Frog, perhaps the controversially named Voodoo Donuts. But beneath this cultural runoff, Voodoo is a complex, albeit dark… religion?
Further, some practitioners of voodoo in New Orleans are divorced from the spirits of the old world and prefer to work with the healing remedies of natural medicines of folk-magic. New Orleans Voodoo was born from the marriage of African Traditions and Creole Culture, merging French, Spanish, Catholic and Native beliefs, and later, a strong Haitian influence. No two solitary practitioners are alike, nor are the local formal Houses. Each group or individual works with their court of spirits and ancestors and sees to the needs of their communities outside strict doctrine or canon. Marie Laveau’s daughter (confusingly also named Marie Laveau) learned Voodoo and Voudon from her mother, and their stories are often conflated together.
History is unclear on who exactly did what, but it is known that both of the powerful women gained quite a following among 19th century New Orleans’ uniquely multi-racial, multi-religious community. The Magic of New Orleans Voodoo lies in the practitioners of today as well as the colorful characters of the city’s past, such as our honored namesake, Marie Laveau. Some may use terms like Rootwork, Hoodoo or Conjure to describe aspects of their craft. Some may use western magic principles and tools to enhance their workings. Some Houses hold private rituals to honor deities such as Li Grand Zombie, Papa Limba, and others in the city hold lineage to Haiti or Cuba.
Immediately upon entering the surprisingly utilitarian store, customers are greeted by a life-size statue of Papa Legba, the Orisha deity recognized by both Voodoo and Santeria as the go-between twixt gods and humans. Reflecting the diverse backgrounds of their customer base from the Caribbean, Mexico, and further afield, the shop carries a blend of African, Meso-American, and Roman Catholic items such as candles, oils, and effigies. However, despite the rare and esoteric beliefs represented in the shop, the shelves have the look of a tidy suburban pharmacy with rows of identical loa statues lined up next to tight formations of pre-fab prayer candles. Once inside you can see historic voodoo relics, paintings, sculptures, and other artifacts. Along with the blessed items we have such as gris-gris and mojo bags, we also stock a variety of pocket charms and talismanic jewelry.
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